There are many ways to explain the politicians peculiar grasp of economics. One of the best ways of doing so is through metaphor. A great many of our politicians are lovers of Opera, particularly those in the Conservative government. Imagine their horror and anger if a football manager were appointed Director of the Royal Opera House Covent Garden. They would want to know why this uneducated person, who lacking any knowledge of the culture of Opera had been appointed to the post. There reaction would be similar to that of economists, when they hear the name of the person appointed to the post of Chancellor of the Exchequer. Taking the analogy further a football manager might know a little about Opera, it is quite likely that they could be familiar the popular opera Carmen. However their lack of knowledge of Opera would make them totally unsuitable for the post. Again with politicians they might well know a little economics, but not enough to qualify them for the post of the nation’s director of economic affairs.
Metaphorical football managers have always been appointed to the post of Chancellor. Never is a knowledge of economics required as a prerequisite for the post. What is required is that the person appointed is a master of the political game. In the past it mattered less that metaphorical football managers were appointed Chancellor, as they would seek advice from those who understood economics and economic management. Advice would come from Treasury economists or from academics recruited as advisors. Unfortunately now these football managers no longer believe that they need the advice of experts. It as if the uninformed Director of the Opera House decided that as he knew something of the opera Carmen, this was sufficient to qualify him for choosing the forthcoming season’s programme. Now exactly the same happens in the management of the economy.
However I should not be too dismissive of all these metaphorical football managers. They can make surprisingly good decisions. Gordon Brown instinctively knew that British membership of the European Monetary Union was wrong. He asked for evidence from economists to confirm whether or not his gut feeling was correct. They duly delivered. Britain was spared the austerity programme which membership of the Euro required and until the crash of 2008, Britain’s economic growth was greater than that if its European rivals. Only in 2010 when a politician who was an eschatological economist became Chancellor did Britain’s economic performance dip below that of its European rivals.
Eschatological economists are those politicians that believe rather than preparing for the coming of the Kingdom of Heaven, they should be preparing for the coming of the free market. Much as with those Christians who believe the coming of the Kingdom of Heaven will remove all ills and evil from the world, they believe that the free market economy will remove all the evils of the socialised economy from the world and deliver the greatest possible benefits to mankind. Just as with the Christians they know that there Kingdom is at hand. However their Kingdom is not the gift of some supernatural deity, but one that can be created by men themselves. When they faced with the criticism that all the deregulation of the past twenty years has failed to deliver the promised world, they explain that the changes have not gone far enough. What they argue is that we at present are experiencing the painful birth pangs of a new society, all we need to do is be patient and wait for the reforms to bear fruit.
While it may seem odd to describe the dull and rather grey people who dominate politics as being in the grip of some earthly charismatic religion, it is the only way to describe their behaviour. They as with all true believers are impervious to reality. They know the truth and they won’t be deflected from the true path. Perhaps the best way of illustrating this truth is by referencing the last two Chancellors of the Exchequer, both of whom are eschatological economists. They both believe the best society is one run on free market principles. One characteristic of a free market is small government, that is a government that is restricted largely to a few basic roles necessary for the survival of human society. Roles such as the maintenance of law and order and national defence. In there perfect society the government is but a bit player in the economy. All the real decisions of significance are undertaken by businesses and consumers.
What is most significant is that these people disregard the negative impact their shrinking of government programme. One of the main methods of doing this is to reduce government spending. As a government with a small budget is but a bit player in the economy. This is achieved bu cutting the funding available to public services. Anguish expressed about longer hospital waiting lists, the shortage of medical staff and hospital beds don’t resonate with them. What matters most is that they reducing the government budget. These problems they believe are but a small price to the benefit of creating small government. They know that we will all benefit in the long run, once they have achieved their aim of introducing the truly free market economy. Us foolish people don’t understand the benefits that will accrue from the changes that they are introducing.
There is one instructive example from history that can be used to explain the behaviours of our current generation of eschatological economists/politicians. The early Jewish followers of Christ in Jerusalem were the Ebionites. These people believed in the imminent coming of the Kingdom of Heaven and the return of Christ. They gave away most of their wealth to help provide for the poor. Since they expected Messiah to return soon, there was no need to take the practical measures necessary to feed and support themselves. Unfortunately the inevitable happened and these distressed and newly poor began to suffer hunger and all the problems of poverty. They had to beg for help from Christian groups in other cities. Unfortunately the Roman destruction of Jerusalem and the enslavement of its peoples led to the disappearance of the Ebionites from history. All that can assumed is that they adopted a more practical lifestyle, as a means to ensure their survival. The behaviour of these Ebionites has similarities with the behaviour of contemporary Brexiteers, who are equally impracticable.
This weekend a series of studies were published demonstrating what would be the effect of Britain being a third country outside the EU. Customs barriers would immediately be put in place, as goods going between Britain and the EU would have to submit to customs checks. These will mean delays in the handling of goods, particularly as the British government has not put into place the necessary infra structure to handle the import and export of goods. The result will be food shortages in our supermarkets, as 50% of our food comes from abroad and mainly from the EU. Other problems will result such as shortages of medical supplies. Our Brexiteer politicians deny the reality of this scenario, as just as the early Christians believe that could neglect the practicalities of every day life and just prepare for the return of Christ, so the Brexiteers refuse to engage with the practicalities of leaving Europe. All the practical problems highlighted in various government reports or those from industry are dismissed as imaginary. All we have to do is wait for that blissful day when we exit regulation bound Europe and again become free. As with Ebonites all that it is necessary to do, is to wait for the blissful day to arrive, no practical measures are necessary.