Tag Archives: Prince Phillip

My Cursed Generation – the Baby Boomers

Seeing my nephew and all the other students graduate at his university produced within me a number of  mixed emotions. A pride in his success and that of the other students was mixed with a sense of despair about the world which they are about to inherit. While as individuals we have not been directly responsible for the actions of the powerful business corporations who with their political allies have been responsible for the devastation that they have wrought on the social fabric of our society; my generation has been complicit in support their destructive actions by giving them our support at the ballot box. In the last general election my generation overwhelming voted for the parties of the right. The parties whose policies are characterised by selfish individualism, greed and hatred of modernity. The vote to leave the EU was just one expression of this hatred of modernity. While we claim that we dislike European immigrants taking jobs away from our young people, what we hate more is the diverse ethnic makeup of our cities, which we associate with modernity. When a leader of the ‘leave Europe and hate modernity’ party complained that when he travelled on a train to London he could not hear one English voice amongst the speakers he was speaking for far too many of my generation.

I call my generation the  ‘cursed generation,’ because we were cursed by being born into wealth. Not the great wealth of the rich but a relative wealth, we were all aware how lucky we were not to have experienced the hardships of our parent’s generation. I can remember my father telling me that his family only had meat one day a week. On other days they had to resort to cutting for themselves a piece of ‘chitlin’ which was a slab of cured pig fat hanging in an outhouse. As a child I had meat every day of the week, even if some of those meals were of low quality meat. The English sausage which was a stable of so many meals in the 1950s contained almost as much bread as it did meat. We all knew that compared to our parents we were the privileged generation. It was this sense of privilege that was corrosive of our sense of collective morality.

All the belief systems of the past that had motivated our parents generation to work for a better Britain died in our generation.Being the generation of wealth we developed our own new beliefs. Ours was the generation of the teenager, a generation that had the money to spend on clothes and entertainment. When our parents were teenagers their appearance mirrored that of their parents. Their teenage years were for them but a short introduction to adult life. My father was at the age of 14 given the job of stacking the hay bales after harvest. It was an unpleasant job as mixed with the hay were thistles that priced the skin. He could not wait to get an adult job and leave behind his childhood. There was for him and millions of others no teenage.  Unlike my generation for whom it was a period of privileged irresponsibility. We could go out in the evening to clubs, buy fashionable clothes (which our parents hated), we were not overburdened with the sense of earning the income necessary for survival. Somehow this sense of childish irresponsibility never completely left us with the onset on adulthood. We were the first generation of child adults. The respected behaviour was one of self indulgence. We spent money on clothes, home entertainment and foreign holidays. Very much like the monied aristocracy of the past we became a generation of self indulgence. What mattered to us was how we spent our money, what had been the great issues of the past faded into insignificance.

A political ideology developed which mirrored the childish self indulgence of my generation, that of the New Right. The individualist philosophies which gave expression to our self indulgence were the philosophies of choice. What they damned was the corporate state, the state which provided had good quality social housing, ensured employed rights at work. They portrayed the laws and regulations of the good society as so many restrictions on individual freedom. A philosophy which won wide support among the baby boomers. When the Labour party in 2015 proposed a wealth tax on the most expensive of properties, the baby boomers uttered a collective expression of rage, as they were the prime beneficiaries of the housing boom. It mattered little to them that this money would go to fund local community services. If chance had increased the value of your house to £4 million, you claimed instead that the increase in value was due to your work in improving the house and that they state had no right to tax you for enjoying the benefits of your hard work.

One of the strange successes of this policy of freedom was the almost completer removal of state supplied social housing in many desirable areas. The ‘right to buy meant that tenants in local authority housing were able to buy them at a discount. Now thirty-seven years after the policy was introduced a majority of those houses are now in the hands of buy to let landlords. Now the tenants in these properties are forced to pay exorbitant rents and suffer anxieties of insecurity of tenure. Governments privileged potential landlords further by giving them the right to remove their tenants with only two months notice and so effectively ending tenants security of tenure. Right to buy has disadvantaged social housing tenants through denying them low cost housing and security of tenure. What the philosophers of the right failed to explain was that their philosophies of choice would privilege only a few individuals, the rich and powerful not the great majority.

Given the childish self indulgence of my generation it is not surprising that the newspaper, that so many of them choose to read was the one that deliberately crafted in message in a format that could be read by a child. Initially the owner of this most popular of papers insisted the articles in his paper should be written in the language that could be understood by the average thirteen year old. Today it has  been so dumbed down that the wording of its articles is that which could be comprehended by a seven year old. What better newspaper to popularise the political philosophy of individualism and self indulgence?

The political philosophy of these newspapers is very much that of the playground. When a child you want to belong, and you belong you must be a member of a gang. These childhood gangs have criteria for acceptance, criteria that must be met by all members. They have a definite sense of who cannot belong, who must be excluded from the gang in our to maintain its identity. If anybody could become a gang member the gang would cease to exist. Similarly our tabloid press identifies those who have a right to belong to the British gang and those who don’t. The don’ts are the poor, particularly those on benefit, European immigrants, particularly those of the East and European politicians of all sorts. All those who pose a threat to the British gang’s identity are to be excluded from membership. Just as children do, these papers subject the ‘outsiders’ to all kinds of abuse, reminding them that they are not wanted in the British gang.

Although mine was the self proclaimed generation of the age of Aquarius, that was an illusion. Instead it is the generation that disliked all that the Age of Aquarius brought with it. The disproportionate voting of my generation for Brexit and the Conservative party, is nothing more than the expression of this dislike.  I recently read an article by Thomas Franks about Republican supporters of Donald Trump which I think best explains this phenomenon. What we remember of our childhood was that it is was one of security, prosperity and endless summer holidays. Part of the reason for our roseate memories are that as children we were protected by our parents from the nastiness of society. However it was also a time of full employment, good wages and good housing for all who needed it. All that has vanished from society largely due to the rapacious behaviours of the large business corporations and their political allies. Yet rather than apportion blame were its due, we lay the blame at the feet of modernity. Modernity for us is the most visible expression of the modern bad times. As a group we dislike the ethnic mix in our big cities, we want to return to the security of our childhood. A childhood in which all the people were white ethnic British, as it as a time of job security, fair wages and the many other things that we associate with the good society. All of which are lacking today, so we think if we return to the past we will get all those good things that we had then. A belief not so dissimilar to those much derided cargo cults of the Pacific Islands. Instead of worshipping Prince Phillip and waiting for him to return and return all the wealth stolen by the Europeans, we worship the past and believe if somehow we could return to it, we would be able to return to the good society of the past.

I do believe that it is my generation’s innate sense of childishness and its nostalgia for a fondly remembered past, that makes it so susceptible to the siren appeal of the stories of the New and Alt Right.

Advertisements

The Cult of Neo-liberalism and the bizarre beliefs and practices of its believers

Cult movements are supposed to appeal only to the marginalised in society, that is the losers desperate to find a way of out the dire circumstances in which they find themselves. Yet evidence shows that cult movements are as equally likely to appeal to the rich and powerful. The Orange movement with its emphasis on sexual freedom was a movement that appealed largely to the young and wealthy. However a cult movement of the rich and powerful can avoid being labelled as disparagingly as such because they have control of the media. Cult like movements redefined as mainstream political or social ideologies much like established religious practices. In a secular society such as ours cult movements will lack the mystery and religion usually associated with such and instead claim ‘realism’, to be a practical movement for individual and societal improvement. The cult that currently grips the imagination of the rich and powerful is Neo-Liberalism.

Believers in Neo-Liberalism as with all cult members have a fervent belief in the rightness of the message and reject any evidence to the contrary. To paraphrase George Orwell it central belief is ‘private enterprise good, public or state enterprise bad’. Currently in Britain all our prisons are being transferred to private management. Despite reports from the prisons inspectorate that such prisons are poorly managed, largely due to cost or staff cutting measures intended  to turn prison’s management into a profit making activity, political leaders seem oblivious any problems arising from the privatisation of the prison service. Riots, rising prison suicides are not the things to turn the political leaders away from their belief that prisons can only be run successfully, if they are under private management. There is nothing to match the fervour of the converted for their cause. When criticised they will say that the reforms they have introduced will take time to take effect and what is being witnessed now are the painful birth pangs of a new society coming into being. Without wishing to name politicians I feel they are so similar in nature to the Jehovah’s Witnesses that come to my door promising me salvation if become a member. A salvation promised on as little evidence as that provided by the cultish Neo-Liberals.

All cults have a charismatic leader, one who have a message one which points out the failings of current society and the way to a brighter and better future. Scientologists had Ron Hubbard, Neo-Liberals have three Friedrich Hayek, Ayn Rand and Milton Friedman. Followers of each cult treat the writings of the founders as holy texts and try to follow to the letter their writings . It helps if the charismatic leaders as death sanctifies their writings, much as earlier death gives pop stars that aura of specialness and which boosts their record sales. All these leaders were persecuted and vilified in their own societies. Ron Hubbard was dismissed as a fraudulent science fiction writer and the prophets of Neo-Liberalism were persecuted by the liberal social democratic establishment of their time, who dismissed their writings as lacking merit. As all of these prophets are dead there writings cannot be subject to revision making it much easier for them to be seen as the unalterable holy writ.

One of the holy writs of Neo-Liberalism is that any state intervention in the market is hateful and destructive. For British Neo-Liberals the very personification of this hateful state intervention is the  European Union (EU). Any damage inflicted on the economy or social fabric of the nation occurring from a precipitate exit from the European Union is a price worth paying. When the Global Institute for Economic Affairs states that leaving the EU will diminish national income by 10% they dismiss it as a mere trifle. A valid comparison is with the regime of Pol Pot, they have a wish to return the economy to year zero so they can remake it according to the collective scripture of Ayn Rand, Milton Friedman and Friedrich Hayek. Fortunately for this group of very rich and powerful Liberals the martyrs that will be sacrificed are the less rich majority, not the rich minority.

A cult movement also sanctities its members and demonises outsiders. Ayn Rand writes that the saviours of mankind are the rich and powerful or more precisely the billionaires. All the powerful Neo-Liberals imagine themselves part of this class whether they are or not. This also makes them very greedy for money, as wealth demonstrates that they are one of the elect. Ayn Rand characterises the poor and desperate as the undeserving poor, who when they die in their thousands in ‘Atlas Unchained’  meet a fate they deserve. This makes tax avoidance a moral cause as by paying taxes the rich are merely giving money to the undeserving poor on whom it is wasted. Politicians can claim high taxes on the rich are immoral, as it takes money away from the rich who will use it well and gives it to the poor who will squander it. A morality given common sense expression by the Surrey woman who wrote that the rich have greater need of money than the poor as they have more things on which to spend their money. The wants of the rich are many according to her reasoning, whereas the wants of the poor are few, so they only don’t require much money.

Media commentators who write about the death of Neo-Liberalism misunderstand the persuasive power of a cult. Believers are immune to rational argument, the collapse of the economy on Brexit will leave them unmoved. There is a tribe in New Guinea who worship Prince Phillip as a God and who believe that one day he will come and distribute to them the wealth that was unfairly stolen from them by the Europeans. All they have to do is to await the arrival of Prince Phillip and the prosperity that he will bring. Neo-Liberals are as rational in their beliefs as this New Guinea tribe. They will believe that whatever economic disasters occur during Brexit, are unrelated to their practice of Neo-liberalism. The failures in the economy be a consequence of the government failing to implement Neo-Liberal policies properly, if only they had been more Neo-liberal in their approach to policy making all the problems that afflict the economy would never have occurred.

Neo-liberalism will only die when all its powerful proponents are removed from power. Until then Neo-liberal policy making will be practised by our government.