Category Archives: economic history

Why our times desperately need the economics of optimism

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Economics can be categorised and divided in a number of ways, but one the most fundamental divisions in economics is between that of the economics of optimism and that pessimism. Quite simply the first tells you how to do things and the second why should not attempt to do things. The former is the economics of change, the latter is the economics of no change. Usually the first is associated with left of centre politics and the latter with right of centre politics. Possibly the best example of the latter is the current policy of austerity practised by the Conservative government. They can say no too many desirable things such as more spending of health care on the grounds that there is no extra money to finance such spending. In the words of the Prime Minister Mrs May,  there is no ‘money tree’. They prioritise sound finance over other social goods. In contrast the social democrats or socialists would ask the question, how can we raise more money to finance increased spending on health.

Usually the economics of pessimism holds sway in economics, so I will explain that first. One of the earliest exponents of this school was the clergyman Thomas Malthus. The originator of the theory of diminishing returns. He stated quite simply that there was a finite quantity of productive resources and if the population increased indefinitely the same quantity of wealth would be divided between more and more people and so each successive generation would have less than the previous. There was he believed a  saviour which prevented the mass impoverishment of all, a natural system of checks and balances that kept the population numbers in check. These were disease, famine and war.

Today’s economists of pessimism believe that there is a similar limit on to the good things in life and for the sake of the well being of society the poor must be denied a fair share of these good thins. There is just not enough to go around.  Far better that wealth is restricted to the deserving few, the wealth creators, without whom we would all go hungry. These are the billionaires that the popular right wing novelist  Ayn Rand lauds in her books. Wealth is the just reward for their zeal and enterprise. She does not deny that the masses deserve some share of the  wealth. However all they are entitled to are the ‘crumbs’ that fall from the rich man’s table. What these economists call the trickle down theory.

In the simple story told by Ayn Rand, if the super rich were prevented from enjoying their obscene wealth, they would cease in their work of wealth creation. In one of her books she describes how the billionaires disappear from society and go into hiding. Without their enterprise societies collapse and thousands of the poor starve to death. Only when the billionaires cease their strike do things return to normal and the surviving poor are now able to benefit from that minimal income that the generous billionaires think they deserve.

There is interestingly another strand to this economics of pessimism, traditional Catholicism of the Catholic ultras. This although a Christian philosophy of life and economics, is in practical terms is little different from that of Ayn Rand. Mankind they believe is corrupted by original sin and human society is but a corruption construction made by sinful man. Any attempt to reform or improve this damned and corrupt society is doomed to failure. Only God has the power and knowledge to create the good society, or heaven on earth. Any attempts to redistribute are income doomed to failure by the very nature of this dysfunctional society. They are likely to have the unintended consequence of making things worse for all as increased taxes to will add to the costs of production so making businesses inefficient so reducing output making all poorer.  All that is permissible is individual acts of kindness or charity. In a corrupted society inequality is inevitable, as are the vast inequalities of wealth and income. Changing or improving a society of people damned with original sin is impossible and should not be attempted.

Although the economics of pessimism has usually been the dominant mode of economics, there was a brief period during the 1950s and 60s, when the reverse is true. Usually this philosophy is associated with J.M.Keynes, but there were others such as Michael Polanyi. Briefly economic practice was directed to making and preserving the good society or the welfare state. Economic policy making was intended to  five combat what William Beveridge defined as the “Giant Evils” in society: squalor, ignorance, want, idleness, and disease. Perhaps for the first time in its history the economy was directed in a manner which benefited the majority of people rather than the lucky minority.

Then when the economic crisis of the 1970s hit the Western economies it was easy for the economists of pessimism, to demonstrate that the crisis was caused by the profligate spending urged on governments by the economists of optimism.   Since then the pessimists have prevailed.

Now when faced with a crisis in Western economies, economies that fail to generate sufficient employment and income to meet the needs of their people, government policy can be summed up as either ‘can’t do’ or ‘won’t do’. As the governments have shown little interest in the welfare of their peoples, populist movements have developed. Movements that threaten governments with their ideology of economic pessimism. European right wing populist movements with the exception of the British, are threatening to intervene in the economy to protect and maximise the welfare of the people. If governments persist with their policies of ‘can’t and won’t do’, they will be replaced by those that can. What the populists of both the right and the left espouse is an economics of optimism or more simply the economics of ‘can do’. While some doubts must be expressed about the politics of the populists, what they do believe is that governments need an activist economic strategy. If the National Rally of Marie Le Pen ever attain power they will find that they need to intervene in business to protect the welfare of the people of France. Employment protection measures will be re-introduced, employers will find it impossible to pay less than a living  wage. Taxes will be increased on business to finance health and social care. Policies that are normally associated with the left. Societies may become less free and more intolerant but people will accept that if it means a better standard of living. What is forgotten is that the popularity of Hitler in Germany came improving the material well being of the German people. In return they tolerated the cruelties and barbarism of the Nazis.

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Heaven save us from ‘Great Men’*

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Heaven spare us from great men*, should be amended to include the much greater category of those who think they are great. Perhaps the greatest curse of the present age is the numerous would be great men who wish to remake the world according to their own thinking. Government now in the U.K. is one of disruption, as each new minister tries to make his mark by changing or reversing the policies of his predecessors. In the U.K. at least never has the country been so ill served by the activities of the disruptive and damaging individuals.

History at my primary school was the history of great men. I remember lessons on Alexander the Great and King Alfred (the Great).We would sit quietly at our school desks listening in awe to stories about their achievements broadcast by the school radio. Not until I was much older did I realise that there was a dark side to these men. Alexander the Great destroyed great civilisations, the destruction of the Persian capital Persepolis was one of his crimes. The destruction of this great city by fire was nothing other than an act of senseless vandalism. At the time of its destruction Persia had already been defeated and its destruction was no other than an act of revenge which served no purpose. When conquering the Persian Empire, his army had came across a Greek town whose forebears had fought with the Persians on the side of the Persians a 100 years earlier. He decreed that descendants of traitors should be destroyed. All within the town boundaries were slaughtered.

However Alexander was not only a destroyer, he introduced Greek learning and culture to the wider world. In Alexandria the city he built in Egypt, housed the greatest library in the ancient world. Alexander was a educated man, his tutor Aristotle was the leading philosopher of his age. Unfortunately today’s great men while sharing Alexander’s taste for destruction, lack his talent for creation. They either seem to lack education or despise the education they received. What these men have is a shared barbarism. Whatever they claim they have a distaste for learning. They may enjoy the opera but they don’t see the need for the culture of the arts to be shared with the lower orders of society. Arts education has been removed from state schools, as all they want from state schools is a simple functional education that will make the masses fit for the workplace. Not for these men will the legacy of a man such as Carnegie who endowed society with theatres and libraries. If these contemporary great men are educated they deem this as something that should not be shared with the undeserving majority.

Great men such as Alexander can only succeed through the ruin of their rivals. Alexander probably conspired in the murder of his father other enemies through warfare. In an authoritarian political system the destruction of your rivals is necessary for success and the only means of remaining in power. Paranoia is the common personality trait of the authoritarian leader. One king of the classical age so feared assassination that his bed was on a pillar that could only be accessed by a drawbridge, one which he could pull up at night to deny access to any would be assassins.

Winner takes and keeps all is not appropriate in a democracy. Politician have opponents who should be respected. Success should only be achieved by playing politics according to the rules of the game. If a politician’s opponents are described as enemies, this is not the action of a democratic politician. The essence of democracy is a plurality of political viewpoints and power bases. Rival power groups and politicians compete for power in the legitimate manner. Being prepared to lose and accept the rule of your rivals is one of the essentials of a democratic system. Unfortunately contemporary great men don’t operate according to the rules of the political game. They set out to destroy their rivals and their power bases. Such men intend to retain power by creating a one party state, and they manipulate the political system to achieve that end. Other politicians and their political parties can be tolerated only as long as there is no possibility of them attaining power. The toleration of other political parties is merely the democratic patina, which gives legitimacy to the political system.

What is common to all the contemporary great men is that their greatness is self chosen. All are desk bound warriors, who unlike the great men of the past they have never hazarded their lives in defence of their country. One great man to whom these great men in Britain pay homage is Winston Churchill. Winston Churchill took part in the last cavalry charge made by the British army at the Battle of Omdurman in 1898. He unlike them was willing to risk his life in service of his country. Does there awareness of their lack a heroic hinterland drive them to claim a greatness they little deserve?

There is one long forgotten study which suggested that successful businessman were the victims of inattentive parents. Their parents had paid little attention to them when they were small. Consequently these children adopted a variety of attention seeking behaviours to attract the attention of their parents. This behaviour continued into adulthood, over achievement being a means of attracting the attention of a now non existent parent. They needed recognition and by making a large fortune they now received it. Does not each of our current great men also crave this attention and adulation? Are all our current great men also victims of neglectful or inattentive parents?

There is one characteristic of these great men that makes them a threat to democracy. They crave adulation, they want others to recognise their greatness. One characteristic of democracy is that all are subject to the rough and tumble of the democratic process, even the greatest of politicians is subject to ridicule. This is something our contemporary great men cannot stand. What pains them is that there fellow men cannot respect them for their greatness. They can only achieve the respect they demand and crave, through silencing those who show disrespect. This can only be achieved through negating those very democratic institutions which to them there enemies exploit to unfairly mock them. All these contemporary great men are anti democratic as they wish to silence the voice of dissent and mockery, whether it be in parliament or the media.

Our democratic systems of government lack the one element that enabled the Athenian democracy to survive catastrophic defeat, and a disastrous plague, a means of neutering the ambition of these great men. In Athens whenever a great man of overweening ambition threatened the democratic system, the demos (people) could respond by voting into exile these dangerous men. Anglo-Saxon democracies lack this protective mechanism, we instead have little means of protection from their damaging behaviours. Perhaps just as the Anglo-Saxon societies led the Western world into liberal democracy, now they might be the leaders in adopting the new authoritarianism.

*I cannot remember the source of this quotation

*l appear to have excluded great women from my essay. I am aware that great women such as Catherine the Great of Russia have exercised supreme power. What I am writing about is a personality trait that is overwhelming male. A destructive ambition for greatness that destroys all around it.

What is required today is a return to the economics practised in 1968

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The storm clouds are gathering over the economy, yet our political leaders seem oblivious to the approaching storm. These are some of the gathering clouds, inward investment has fallen 80% since 2016, the investment in national infra structure is at levels similar to Greece and in consequence economic growth fell to 0.1% in the last quarter. As a nation our trade deficit is the highest, as a proportion of GDP in the developed world. A trade deficit of 5.9% of GDP is only reduced to 2.2% through the contribution of financial services. A situation in which the U.K. is over dependent on recycling foreign cash invested in the U.K. to pay for imports. This gives an incentive to government to ensure that the City of London remains the largest money laundering financial centre in the world. Dirty money is as acceptable as clean money for paying our debts. This situation cannot continue indefinitely, if politicians cannot take action to resolve some of these problems, they will resolve themselves. This resolution will come in the form of an economic crash which will make us all much poorer.

A useful comparison can be made with the 1960s and 1970s a period of frequent balance of payment crises. In the 1960s the trade deficit never exceeded 0.6% of GDP and in the crisis year of 1976 it rose to 1% of GDP. These deficits always called for remedial action such as devaluation and economic policy measures to reduce the demand for imports. Now this ever rising import bill is never considered a problem for the U.K. Its role as one of the world’s financial centres ensures that it always has ample reserves of foreign currency to finance its debts. What never troubles the world’s governments is that one of the world’s largest financial centres lacks the strong economy to sustain it in that role. In the 19th century Britain’s strong economy enabled it to fulfil its role as the world’s banker. Now with a significantly diminished role in the world’s economy it still tries to be the world’s banker. This mismatch cannot continue, we as a country are unfortunately heading for a crash that could wreak havoc with the world’s financial system. The catalyst could well be Brexit when Britain begins to lose its role as the EU’s banker and uncertainty develops about the UK’s future this could precipitate a flight from sterling similar to that which happened on Black Wednesday. This time there will be no easy strategy for quickly resolving the situation. There is no ERM to leave and no easy currency devaluation to make. The pound will crash and the only remedy will be a large IMF loan and the imposition of a Greek like austerity programme.

Whatever criticisms the politicians of the 60s and 70s deserved, they were at least pragmatists. Unlike today’s ideologues they can recognise that there was a reality that existed beyond the world as seen from Westminster. The Labour government of 1976 could embark on an incomes policy that would alienate its supporters, knowing that this was necessary to restore the economy to health. This programme of income cuts was the only way that the government could reduce the high level of inflation and reduce the trade deficit. This programme was so successful that by 1979 the trade deficit had been converted into a surplus. These politicians were pragmatists who listened to the advice of outsiders and adopted an economic programme that was contrary to their political instincts.

Unfortunately this government of pragmatists lost the election to a party led by radical minded ideologues. They advocated a policy of Neo-Liberalism, which included as part of its policy manifesto the recommendation to adopt supply side economics. This meant freeing up resources from the less productive parts of the economy by closing them down. Capital and labour would them be freed from being shackled to old inefficient industries and be freed to be used by the new dynamic industries that would replace them. This it was they claimed would boost economic growth. What was talked about was the so called ‘weightless economy’ an economy largely devoid of manufacturing industry instead one based on the finance and industries such as the entertainment industry. These new industries would replace the jobs lost caused by the closure of the old manufacturing industries. The economy never developed in a way that these new economic prophets claimed.

At the beginning of their period in government these Neo-Liberals were warned by economists that there policies would lead to depression and the damage British manufacturing industry. Yet they were ignored by the new radicals, who knew this was outmoded thinking. The British manufacturing sector lost 20% of its capacity, with the consequent widening of the trade deficit. A deficit temporarily covered up by the wealth generated from the exploitation of North Sea oil. The old manufacturing centres declined, there was no rush of new money to so called new industries to compensate for the lost output from the old manufacturing industry.

What was damaging to the country’s economic prospects was new understanding in politics that the economy no longer mattered. Free marketers in government believed that economy was a largely self regulating mechanism that could be largely left to itself. All that was required was the occasional light touch on the tiller in the form of interest rate changes. What was once a major department in government, that of Trade and Industry now became a mere sideshow. Now industry could be left to run itself, no longer would government try to pick winners.

What these politicians had forgotten was the words of Maynard Keynes, there would be times when the government would be needed to save capitalism from itself. That happened in 2008/9 when the world financial system was only saved from the consequences of the financial crash by timely action of governments. Politicians learnt little from this crisis and continued the policy of non intervention. When I was a child one popular ornament was the China or brass three monkeys who epitomised the motto ‘hear no evil, see no evil, speak no evil’. This is the government’s current approach to all matters economic. No matter what wrong doing is practised by managers and directors, as in the example of Carillon, they do nothing. Even if individuals can do wrong, the belief is that the market as a whole can do no wrong.

In the now much discredited 60s and 70s there was a belief amongst politicians that the welfare of the nation was dependent on the well being of the economy. Whatever the political conviction of the politicians, they believed an interventionist economic policy was necessary to maintain the well being of the economy. When the economy was in danger of over heating it for example imposed restrictions on demand to prevent that happening. Perhaps the most famous is Selwyn Lloyd’s 1961 credit squeeze. Unlike today’s politicians they did not see inflation in the housing market as a good thing. This contrasts markedly with all governments of the past twenty years who regarded house price inflation as a good.

One consequence of this is the unfortunate lending programme of the banks. Today only about 6% of bank lending goes to manufacturing industry. In 2008 almost 80% of bank lending went to the property market, a figure which it is approaching today. The U.K. remains an economy in which the main driver of economic growth remains property speculation, while manufacturing industry the real creator of the wealth that matters is neglected.

Whatever experts might say or write contemporary politicians remain impervious to economic realities. Nothing of what I have written impinges on their consciousness. They now seem to inhabit a hermetically sealed world into which no outside thought intrudes. The leadership of the main parties are locked into an increasingly complex debate in which each of them strives to deliver the most authentic Brexit. That the Brexit promised by each of the leaderships is a fantasy, that fails to acknowledge any economic reality is of no concern to these politicians. In the words of one leading Brexiteer, the people are tired of experts and don’t what to hear what economists such as myself say. All that matters is the authentic voice of the people as interpreted by the Brexit politicians no matter how fantastic that interpretation.

The Economy does not Exist

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Perhaps now being in my eighth decade I can look back with some perspective on society. While I must admit that wisdom does not necessarily come with age, one’s vision and understanding does sharpen over time. What becomes increasingly evident is the follies of mankind and in particular the politicians. One often repeated folly occurs when politicians say that … must be done for the sake of the economy. To their listeners it sounds impressive, but it is just yet another must say meaningless phrase that politicians say. The economy does not exist, it is not a thing as such. It is merely a word that economists give to a series of activities that create wealth, and the means by which that wealth is distributed. The crofter the Outer Hebrides and the investment banker in London will be included by the government statistician as being part of the British economy, but the link between the two is tenuous. Rather it is better to say that the economy is lots of different things that involve wealth creation and distribution, but it is no more than that.

There is a very simple example that illustrates this point. Government ministers take policy decisions that they claim are for the benefit of the economy, but which in reality damage significant sectors of the economy. British governments have pursued policies designed to keep the exchange value of the pound high. The reasoning being that as so many of our goods are imported from abroad, if foreign currency is relatively cheap compared to the cost of the pound, imports will be comparatively cheap. As over 50% of our food comes from abroad, it makes the fruit and vegetables in the supermarket cheap to buy. However this same policy is damaging to our domestic manufacturing industry. If the pound is expensive in terms of foreign currencies, it makes British exports expensive and foreign imported manufactured goods cheap. Consequently British manufacturers are hit twice, their expensive imports are hard to sell abroad and they are increasingly undercut in the domestic market by cheap foreign imports. This is why British manufacturing industry only accounts for 10% of national output (GDP) and why of all the developed countries the U.K. has the largest trade deficit as a percentage of GDP.

What I am trying to say is that by treating the economy as one thing, rather than several things, government economic policy making is condemned to be both wrong headed and damaging. Anyone looking back over government economic policy, will see a series of constant policy errors and misjudgements.Observing this record of failure politicians came to believe that a policy of doing nothing or as little as possible was the best policy option. From this came Neo-Liberalism and free market economics. There was an equally obvious conclusion that politicians could have drawn and that was that governments had been using the wrong economic policies or applying them correctly, which they preferred to ignore. Also it was a terrible misreading of history, a recovery from the ravages of war in 1949s and 50s was only made possible by the government regulation of the economy. Money was directed towards rebuilding the economy away from consumption. Rationing of goods was very unpopular, but it made possible the post war economic recovery.

Today the only economic policy measure used is monetary policy, the government believes that by controlling the supply of money they can best manage the economy. One way they control the money supply is through varying interest rates. Their reasoning is that of interest rates are low people will be encouraged to borrow more and the increase in the amount of money in circulation will increase the demand for goods and services so increasing economic growth. What they don’t understand is that a policy of cheap money can be bad for the economy. Interest rates are the price paid to borrow money and as such the price at which money is borrowed should be high enough to discourage foolish and silly investments. Unfortunately when money costs next to nothing to borrow it encourages many foolish speculative investments. As money borrowed today can buy shares that can be sold tomorrow at a profit. If only a higher price was charged for borrowing money such speculative punts would be discouraged.

Government ministers need to realise that a booming stock market is not the economy, but only one part. The froth on the coffee. When money is made so easily by speculating, why bother with the long term investment that business desperately needs. Such investment does not deliver the quick and astronomic returns of speculation, it only delivers in the future. Why wait several years for a return on your money when a speculative will deliver a profit tomorrow or the day after. Consequently the UK’s investment in infra structure is as low as that of the European basket case, Greece.

South Korea offers an instructive comparison. After the Korean War in 1951, it was a basket case. The country’s economy had been devastated by war. Now South Korea is one of the world’s major manufacturing nations. This was a country which the government actively interfered in the economy. What it employed was sectorial economics, in which the government decided on which industrial sectors to promote and how to support them. Samsung was originally a manufacturer of agricultural machinery, who following the dictates of the government concentrated on the manufacture of electronic goods. Samsung is now one of the world’s leading manufacturer of electronic goods. Neo-Liberal Britain’s last major manufacturer of electronic goods GEC disappeared long ago, after its directors made a series of foolish acquisitions.

The only large British owned and managed manufacturing industry is in engineering, where there are two remaining industrial giants. BAE and Rolls Royce. It is no coincidence that these two companies have been in receipt of government largesse in the form of defence contracts. Sometimes politicians cannot see what is in the front of their noses.

Obviously South Korea is not without its problems, it does as does all developed countries have a severe youth unemployment problem. However in ten years time South Korea will still be a major manufacturing nation of hi-tech goods, the same cannot be said of the U.K. Quite possibly it will continue on the path of slow decline, which has been its history this century. Only if politicians stop believing that there is an economy and instead acknowledge the economic reality, they might develop policies that promoted economic growth and welfare and not the reverse.

*This essay owes a considerable debt to Markus Gabriel’s book ‘Why World does not Exist’

The Dead Economist’s Society*

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Politicians have constantly complaining about economists, usually for not giving them the answers they want. Only recently Michael Gove a leading Brexit campaigner complained that the people were fed up with experts. What he was complaining about was the fact that economists who had previously supported the government weren’t making the upbeat predictions about Brexit that he expected. The loss of these expert cheer leaders must have been galling.

Michael Gove is typical of many politicians in their misunderstanding of economics. While throughout the course of his political career economists tended to speak with one voice, that of the Neo-Liberal free marketers. Free market economists of the Chicago school dominated the universities and the professions and maverick economists were marginalised or silenced. Economics Journals now refused to print articles that did not fit in with the mainstream view. Only by exposing free market economics could academics hope for preferment in their profession. However that did not mean that economics had completely lost their integrity, all economists still believe that their subject is an evidenced based one. Surprising to the Brexiteers these economists could not agree that leaving the largest and most prosperous free market in the world was a good idea. Only the most ideological and extreme of economists could believe in the Brexit fantasy.

What economics has lost is it’s robustness. Although economists have as a profession tended to be of the right and free marketers, they have in the past accepted that there is a space in their subject for alternative voices. Unfortunately in the 1980s these alternative voices were suppressed. Their books disappeared from the university curriculum. Now these alternative voices are needed as the government seems to have emptied the basket of free market policy measures and needs an alternative approach to policy making. If only government ministers and their civil servants were familiar with the writings of the non free market minority of economists of the past they would not be short of policy alternatives.

One such past economist is Michael Polanyi. Michael Polanyi argued that the unregulated free market was the worst possible of economic systems. What he suggested was that the state could be better at second guessing what people wanted, than did the market. In a free market the rich and powerful have undue influence over how the goods and services that the economy produces are distributed amongst the people. Not only could they claim the lions share of the wealth, but they could also deny the majority a fair share of the nations wealth. The health care system in the USA provides an example of his thinking. There the well off can have access to the best health care in the world, but also deny access to adequate health care for the less well off majority. Health care in the USA is run by for profit health care providers. The poor have the most health problems but they are the least able to pay for treatment. Since the provision of health care to the less well off is a loss making service, it is not provided. The poor and less well off instead have to rely upon the health care provided by those hospitals run by charitable institutions. These institutions are poorly funded and cannot provide the best of care. Michael Polanyi would argue that health care is a universal good, as all have a right to good health care only a state run health care service can provide health care for all.

When only one voice is heard the result is bad policy making. Michael Polanyi has long since been forgotten and the government only gets policy advice from free marketers of the school of Friedrich Hayek and Milton Friedman. (However today’s politicians are ignorant of the latter’s seminal work ‘Monetary theory and the Trade Cycle’. A book which if they read, they would realise that he would regard their current policy of quantitive easing and low interest rates as wrong headed.) Now all too often government policy has been that of trying to fit square pegs into round holes. Every government embarks on a new policy to make health care more market efficient, each reform costs billions, yet is considered as necessary by each new government. Never does any health minister ever stop to think that their policy might be wrong and that there are alternatives to remaking the NHS into a faux free market, by continually dividing and re-dividing health service care providers into competing groups of buyers and sellers. Never do they consider that each new bureaucratic structure they impose on the NHS, is yet another costly diversion of resources away from front line services.

What economists know but politicians do not is that evidence demonstrates that a health service run by health care professionals is more cost efficient that its for profit alternative. For example health care professionals might adopt some wasteful practices such as the over ordering of medicines, but this is less costly than its alternative. If this over ordering is to be eliminated a new and expensive bureaucracy of stock controllers, accountants and financial controllers is required to take over the purchasing and distribution of medicines. The cost of these bureaucrats far exceeds the cost of any over ordering of medicines. In the well managed private hospitals of the USA administrative costs account for 40% of the costs of running the business. Unfortunately in the U.K. the government with its various reforms is trying to divert an increasing share of the health care budget to these financial controllers in the name of cost efficiency.

Although Michael Polanyi was once was a well known economist, he is now virtually unknown. Contemporary economists are overwhelming free market economists and little is published that is contrary to their consensus view. What is now needed is a ‘Dead Economists’ society. A society that will popularise the policy prescriptions of these long dead and forgotten economists. There are a number that I can recall such as Michael Polanyi, J.K.Galbraith, Piero Staffa and John Maynard Keynes. If politicians were familiar with Friedrich Hayek’s work other than his short populist text, ‘The Return to Serfdom’, they would realise that he would have been critical of much their ill thought out policy making. There are numerous economists who have written about solutions to many of the now problems of facing the U.K. economy, but ignorance of them means they are never considered. What politicians want are the simple easy to under policies of the type offered by the free marketers, they have little patience with good economic practice, as it can be difficult to understand and ones that do not provide the simple answers that make good headlines in the popular press. Donald Trump is not a maverick politician contrary to the mainstream, but rather the exemplar of a mainstream politician that has little time for the different reality that is the real economy.

What adds urgency to my writing is an article published by the Institute for Public Policy Research that the Bank of England which states that the government is ill prepared for the next recession. They have exhausted all the possibilities that can derived from expanding the money supply, through a policy of quantitive easing and low interest rates. What they state is that the government’s policy cupboard is bare and they now lack the anti recessionary policies to deal with any future economic downturn.

* I don’t wish to claim originality for my title. It is one that I have borrowed and adapted from Larry Ridener’s website, Dead Sociologists Society, one which I used to good effect during my teaching career.

A new and unusual solution to economic policy making. ‘Wittgensteinian’ Economics.

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Recently I have been reading Ray Monk’s biography of Wittgenstein. In reading this book I realised that Wittgenstein’s approach to philosophy opens the possibility of there being a different approach to economics. What Wittgenstein is always criticising philosophers for is there constant search for the one grand theory, the unifying theory that answers all the questions. There was he argued no grand theory and it was pointless looking for one. This is an approach that I believe should be adopted in economics.

There is at present one theory that dominates economic policy making and that is what might be termed free market economics. One small book Hayek’s ‘The Road to Serfdom’ is the origin of all current thinking on economics. Usually today it is known as Neo-liberal economics, an economic philosophy associated with the political right. Although there is a left of centre variant, new Keynesianism. Proponents of the latter claim to have rediscovered in Keynes writings his love for the free market and put to one side Keynes radicalism.

Keynes radicalism was the consequence of his despair at the misguided policy making of the governments of the 1920s and 30s. Usually the policies of the 19th century Parisian commune are ridiculed by economists. One policy that was held up to ridicule was the policy of having the unemployed dig up the paving stones, only to replace them later. The unemployed were paid a wage for this work. Economists saw this as a foolish waste of money that did little to improve the economy. However as Keynes pointed out this created an income for the unemployed and that there spending could help bring a dormant economy back into life.

What this illustrates is that Keynes was asking a different question to that asked by his contemporaries. He was trying to find an answer to the question, how do we bring to an end the misery of mass unemployment? His academic colleagues were asking a different question, how do we restore a dysfunctional economy back to being a fully functioning one that will in the long term work to the benefit all? Different questions have different answers. While Keynes advocated greater government spending to increase the demand for labour to reduce unemployment; they wanted to cut government spending, believing that only a prolonged period of sound finance and balanced budgets could create the strong economy, an economy which would eventually generate new economic growth and so ending the time mass unemployment. All this government could say to the unemployment was to have patience, as eventually the economy would pick up and they would have jobs. Keynes had one answer to this policy and that was in the long run we are all dead. There was also the unspoken assumption that growth generated by Keynes spending policies would be bad growth, whereas the economy eventually moved into the upswing in the trade cycle that this was good growth. A set of unprovable and dubious assumptions

When George Osborne adopted a similar policy in 2010, that of fiscal consolidation, cutting government expenditure and balancing the books, he repeated all the errors of the politicians of the 1920s and 30s. Mass misery, although this time not caused by unemployment, but low wages and the insecure employment of the ‘gig’ economy.

Wittgenstein’s last book was ‘Philosophical Investigations’ crystallised my thinking on economics. Rather than believing that there was one grand unified theory of economics, there are series of economic investigations which belong to one family, as they all bear a familial resemblance. The economy as subject matter is the familial resemblance. He also writes about the grammar of philosophy, which provides the format or structure for ensuring that the correct questions are asked or the correct philosophical investigations undertaken. What is the nature of good is an incorrect question. The correct question is what actions are understood as good. Asking people what is good is silly, as anybody when asked that question could give numerous examples. They understand the concept good, what they don’t need is a philosopher telling them what good means. Philosophers when asking this question brings itself into discredit, as the answer is either I don’t or a definition that lacks application or validity to everyday life.* Politicians are also failing to formulate their questions correctly. What they ask is that asked by the politicians of the 1930s how can we the economy to health. What they should be asking is a series of questions about the economy, such as how can unemployment be reduced, when looking for policy solutions to all these individual problems they will be answering the big question, of how can we restore the economy to good health.

I can give examples to demonstrate my thinking. The British economy has a number of dysfunctions within it, but ones that the Neo-Liberals believe only require the one solution. These dysfunctions are:

• Slow and anaemic economic growth

• The highest trade deficit as a percentage of GDP for a developed country, as a consequence of a shrinking manufacturing industry

• An unbalanced economy, one in which the financial service sectors are booming and manufacturing is in slow relative decline, an economy also unbalanced in that the southeast and London are experiencing high growth and incomes while the other regions experience the reverse

• An economy that is increasingly failing to deliver for increasing numbers of people, who are denied the essentials of a good life, that is fair incomes, secure employment and good housing.

• Income inequality is now approaching those levels last seen in the dismal 1930s

• The economy is increasingly subject to speculative booms and busts in the various asset market, usually such busts originate in the property market

• A country which shares record levels of indebtedness with Japan. The majority of British debt is private sector debt, which an upward shift in interest rates could make unsustainable, as too many households would have difficulty managing their debt repayments

There are other dysfunctions that I could add to the list, however I had to end the list somewhere. Only today Areon Davis (Reckless Opportunists: Elites at the end of the Establishment) has in today’s Guardian newspaper outlined a different set of market dysfunctions, which could result in a repeat of the 2008/9 financial crisis. Yet the Neo-Liberals politicians always resort to the same set of policy options to deal with each of these dysfunctions. They are

• Vary interest rates, either lower or raise them

• Reduce regulation on business, thereby reducing the regulatory role of the state

• Cut taxes and government spending

• Recently they have added a new measure – quantitive easing, that is increasing the supply of money to the banks

What the British economy requires is a different set of policy options for each of these major dysfunctions. Why do these politicians believe that the same policy options should be prescribed for each policy? A doctor prescribes antibiotics to treat a bacterial infection, he would not use them a patient that suffered a cardiac arrest, yet this is exactly what the government does with economic policy making. It’s always the same prescription, whatever the problem.

The economy is a dynamic organisation that is constantly changing and each change in the economy offers new benefits or brings to the fore new problems. There can be no one theory of everything, while Neo-Liberalism offers some policy options suitable for some problems, that is all it can offer. If instead politicians realised that each new problem the economy threw up was asking a new question of them and not just some variant of an old question policy making would improve. To paraphrase Wittgenstein, economics is a series of investigations that ask different questions, each of which requires a different response.

*I am aware that my brief paragraph does an injustice to Wittgenstein’s thinking, as I have taken elements from ‘The Brown and Blue Books’ and ‘Philosophical Investigations’, which are dissimilar books written at different stages in the development of Wittgenstein’s thinking. However to do so suited my purposes.

Why I am such a poor economist

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Actually I think I am quite a good economist, but I fail to match up to the standards by which professional or academic economists judge other economists to be good. This failing in my practice of economics began to develop in 1966. Then I was appalled by an article I read, which was written by two economists from my university advising the government of the island of Mauritius on how to improve their failing economy. It was a blue print for the most severe form of what today would be called Neo-Liberal economics. A reform programme that if implemented would have impoverished thousands if not millions of Mauritians. There was also a professor at my university who advocated an increase in unemployment as the best means of ending the inflation that beset the British economy of the 1960s. Today most academic economists now see increased unemployment as a useful policy tool in management of the economy. Then in the 1960s, it was heresy, as too many people remembered the misery caused by the mass unemployment of the 1930s.

Unemployment has always been seen as a necessary feature of a functioning market economy by economists. They believe that a certain level of involuntary unemployment is a required to make the market function efficiently. If there are people unemployed there will always be workers available to for expanding firms to recruit and there will always be workers made newly unemployed by failing businesses. Unemployment when explained in these terms can be seen as justified, as the free market model suggests that there is but a short time in which workers remain unemployed. Unemployment then is a short term pain suffered by a few, their temporary period of pain was for the benefit of all.

However the economy never worked in the way described by economists. There were a number for whom unemployment was a temporary situation, but there were many for whom unemployment was for the long term and who were subject to life of poverty and misery. What economists failed to take into account was there was always a mismatch between the location of  unemployed workers and the location of the expanding businesses. Large scale unemployment always occurred in areas where many businesses were failing or where many had already failed.

Economists had an answer to this problem, the unemployed workers should move to the areas in which there was work available. This is a solution of unbelievable callousness, it treats people as if there were a resource similar to other non human factors of production. One that should be used as the business though fit. Never have economist recognised the inhumanity of their policies. One can be sure that all economists are unfamiliar with Steinbeck’s ‘The Grapes of Wrath’. A book in which he describes the miseries suffered by the ‘Oakies’, the people forced off the land in Oklahoma by the Great Dustbowl and forced to look for work in California.

What makes me a bad economist is that I can’t accept the inhumanity of my subject. The golden rule of economics is that labour or humanity is just a resource like any other and should not be treated differently. This is very much the accepted rule today. It is unusual to find any economist speaking against the closure of any business and the unemployment it creates. All they see is human resources freed to work in more profitable sectors of the economy, the recent spate of closures of retail businesses to economists just part of the structural change in the economy. Put simply online competition in the retail trade has forced many high street shops to close, which they see as a consequence of the essential restructuring of the market.

One might add that in a British economy that is struggling there are few of the profitable sectors of business that will recruit these workers. Usually redundant workers find work in which they are paid an average of 30% less than in there previous work. Skilled workers are forced to take relatively low paid work in call centres and warehouses. There is no happy ending to a period of unemployment that the economist claim.

There is to an economist such as myself (one who sees unemployment as an evil to be avoided wherever possible) an alternative explanation for the closure of these high street shops. For me an equally important factor in this situation is the inflexible and dysfunctional commercial property market. The shops are always situated in central areas of towns or cities where the shop sites command premium rents. Economic theory states that when the demand for a resource declines its price should fall. Recently the House of Fraser appealed to its landlords for a reduction in their shop rentals in light of there falling profits. There landlords will ignore their plea and continue to demand sky high rents. All these city centre or high street sites are owned by large property companies whose only concern is to extract the maximum possible rent from these sites. It matters little to them if the shops fail and thousands lose their jobs. What matters most to them is the rents remain high, even it that means the site remains vacant. These people are eternal optimists and will wait as long as it takes to find a new tenant who will pay there extortionate rents. What makes me a bad economist to my peers is that I would seek a different solution to the problems of the failing high street. The solution for me is to introduce some form of rent control, there are plenty of mechanisms that can be used to ensure that a fair rent is charged for a property. This would benefit the economy as it enable many viable businesses to survive that would otherwise be put out of business through excessively high rental costs. Also it would preserve many thousands of jobs that would otherwise be lost.

Before anybody criticises me for being unfair to the commercial landlords through forcing them to let properties for uneconomic rents. It should be noted that all our city centre properties are owned by a few large property companies. These companies operate an informal cartel in which they co-operate in their self interest to maximise their rental incomes. In the past it was quite usual for such cartels to be regulated by the state to prevent them from abusing their powers.

Where I differ from so many economists is that I believe that policy measures or economic practices that create unemployment should not be a first resort. The first option businesses consider to increase profits, should not be to shed staff. The hollowing out of a business whereby labour costs are reduced to a minimum through shedding staff and premises closed to reduce costs to increase overall businesses profitability should be made difficult to undertake*. When hollowing out of a business occurs it is not just the staff who suffer, but the customers who experience poor customer service or a reduction in the quality and range of goods on sale.

The problem for me is the inhumanity of much economic theory and practice. I cannot accept economic policy and business practices that damage society’s well being as ever being justified. Not only is much of current business practice as sanctioned by economics harmful to individuals but it is also harmful to the state. When workers are paid wages that are insufficient to support themselves and their families, the state has to step in to provide in work benefits. The cost of these in work benefits are very substantial and represent a huge subsidy to bad employers, as state struggles to ensure that these low paid workers get a living wage.

What I have to answer is why economists are so indifferent to the suffering of their fellow inhumanity. Why don’t economists care? The answer I think can be found in the writings of Wittgenstein. He introduces the concept of the language game, language for him is not universal there are groups with society that have their own language or language codes which have meanings that are understood only by them. One such group are economists we use words and phrases that have no meaning to outsiders, such as monopsony, giffen goods and zero lower bound. Some I can easily explain to non economists others I would find it practically impossible so to do. Economists have their own unique language embedded in which are truths only known to economists. The supreme good in which economists believe is the free market. The greatest gift that mankind gave to itself was the creation of the free market which ensures the most efficient and equitable distribution of goods and services. All economic policy making should be directed towards ensuring the most efficient operation this free market. Other economists such as myself that don’t share this belief are dismissed as poor economists.

There is one example from the 19th century which best demonstrates how economists think. When the Irish potato famine was at its height in 1846, the government suggested that it should import wheat from Russia to distribute to the starving Irish. Economists, landowners, land owing politicians and farmers objected. It would be an interference in the free running of the market and no good ever comes from government intervention in the market. Governments they said do not understand the workings of the free market. These objectors argued it would lower the price of wheat in the British market and put British farmers out of business. This they argued it would be bad, as it would reduce the number of farmers working in the industry and reduce in the long term food production in the British Isles, so causing problems in the future. Anybody familiar with Irish history knows that the government rejected the proposal to import wheat to feed the starving Irish, preferring to let them starve. To those who would say this is an unfair depiction of the mind set of economists, my rejoinder is that they know nothing of the thinking of the economists employed by HM Treasury.

Economists always have a defence against the claims that the practice of economics is an exercise in inhumanity. They will claim that the free market will in the long term provide all the benefits and goodies that it is possible for an economy to provide. All that is required in patience however Keynes provided the best retort to this thinking he said ‘that in the long run we are all dead.’

*One easy means of making hollowing out a less popular practice, would be to reintroduce the employment protection policies of the past, such ending the practice of zero hours contracts and other short term employment contracts that make it easy to dismiss staff. Re-introducing fair redundancy payments for dismissed workers would be another.

Why economists don’t do happiness

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Just last week my daughter told me that she was pregnant and it made me realise that there is a gaping hole at the centre of economics.  Economists state that anything that people value is to be considered as wealth. Yet there is an inconsistency according to this criteria  as much is missing from the lists of what economists classify as wealth. All those pleasures that mean so much, yet which cannot be ‘monetarised’ are ignored. Even if these many uncounted pleasures do add to the well being of an individual. Going back to my daughters pregnancy all an economist can tell me is the cost of bringing a child into the world and that the cost of their upbringing, will possibly to be offset by their later productivity as an adult. Only the negatives count, pleasure and happiness are missing from the economists index of wealth.

It is not that economists are unaware of the importance of happiness as part of the make up of an individuals well being, its just that they have no method of quantifying it, as they cannot count units of happiness, so they just ignore it.

The government has shown some awareness of this problem and they have produced a happiness index. They conduct social surveys to measure the happiness quotient. However there is always a great deal of cynicism about the project and its claim to have identified the happiest town are generally taken with a pinch of salt. Although the governments attempt to quantify happiness and to measure the overall level of happiness can be justified, as it does need to know the state of the nations well being. Yet it is of limited value, a recent international survey claimed that Norway was the happiest of countries. A survey dismissed by one Norwegian who said how can the introverted and anxious Norwegians be happier that the extroverted Greeks.

Although not a professional economist, George Osborne (former chancellor of the exchequer) he does belong in the category of ‘miserablilist’ economists, he made one of the most infamous statements about how human frivolity impacted badly on the economy. When a national holiday was given to celebrate the marriage of Prince William and Catherine Middleton, he bemoaned the lost productivity due to the people having an extra day’s holiday. He as a typical Gradgrind economist, could even give a spurious figure in billions for the estimated cost of lost output. Economists don’t do happiness or pleasure as it does contribute to a measurable increase in the nations wealth.  If it can’t measured it does not count. Economists have contributed a ‘miserablist’ mentality to the national consciousness.

Although I know of no studies of weddings by economists, they are one of those pleasurable occasions that consume large quantities of wealth and that appear to make little meaningful contribution to the nation’s wealth. Therefore they meet with their disapproval. Earlier this year my daughter got married and we spent a substantial sum of money on the occasion.  Economists would describe this as a  potlatch* like ceremony, a ceremonial practice in which the families give away substantial amounts of their wealth. This mood of disapproval infects the media, there are constant censorious articles about the nation’s excessive spending  on weddings. While I don’t intend to defend the spending of the rich, as when one rich young woman spent £12 million on her wedding, what I do want to defend is the spending of the average family on a wedding.

When I looked up the practice of potlatch on Wikipedia,  it reminded me that the practice was intended to strengthen social bonds within the tribal group. Exactly the same is true of contemporary weddings, they add glue to the social cohesion of society. My family is as so many in contemporary Britain an extended family. Social and economic change has dispersed the family across the country. Only at weddings and funerals do the family come together. Weddings being the more effective glue as they are a happy occasion and people are more willing to come together for such occasions. What such family get togethers do is to counter fissiparous tendencies of the free market. A largely unregulated free market such as that which is destructive of all social bonds. This destructiveness also has a cost but one that is never counted.

If I can give an example of this. Teaching was once a family friendly occupation, parental leave was generous compared to other occupations and the maternity leave was assured. However now the free market has been introduced to the education system, maternity leave is no longer celebrated. Losing an experienced teacher to either maternity or paternity leave is seen as taking a valuable asset out of the classroom. The management in schools are now uniformly hostile in their attitude to new parents. Now there is the obligatory out of school hours working that negatively impacts on childcare. Teachers are expected to put in several out of hours work both in school and out of it. When family life is put under such stress it makes breakdown of the family more likely. When 1  in 3 of new marriages end in divorce, the harsh economic and social system in the UK must be a large factor contributing to this.

Durkheim identified this sense of social isolation, which he called anomie, as significant factor that contributed to the individual committing the act of  suicide. Some doubt has been thrown on his research; but there is evidence that the loss of community is a factor in the development of mental and physical ill health in individuals. There is even some research that suggests that those who live alone are more likely to develop dementia. The cost of family and community break up is never costed. Michael Polanyi stated that the free market is a threat to social order. He wrote that the state should intervene to mitigate the worst effects of the free market. He believed that Britain only avoided revolution in the late eighteenth century, because all those thousands of hand loom weavers made unemployed by the factory system could get money from the parish with which to support themselves and their families. In France of the same period it was the unemployed and hungry poor who provided the muscle to overthrow the royalist system of government. They were the sans culottes who cheered the execution of the king.

While the free market in Britain has not created the misery equivalent to that, which the economic upheaval in the eighteenth century caused, it has wrecked damage on the social fabric. Why I as an economist celebrate the ‘excessive’ spending on weddings, is that it is the push back by families and individuals against the destructiveness of the free market system. Governments have  been complicit in this laying waste, removing employment protection laws and enabling the most unfriendly of family employment practices to become widespread. The government is now being forced to recognise the high cost of the free market unfriendly policies of business. Only recently it introduced a policy guaranteeing thirty hours of free child care at a nursery.  An inadequate and under funded child care programme, but least it’s a belated recognition of the problem. However it still remains hostile to those organisations and groups that resist the worst abuses of the free market.

In such a society when the government does little to prevent the divisive forces of the free market wreaking havoc on the social system, it is essential that there is some countervailing force that resists this most destructive of forces. The family is one such unit and the other is the local community. People need some security that comes from the feeling of belonging, something which a market of freely competing individuals does not offer. Although even the government is careless of the health of the family, doing little to offset the damage done to this social institution by the free market. Unlike the free marketeers of business and government, people see the family unit as being essential to their well being and will constant remake the family unit in whatever mutation. The family survives as an extended family, as family members are able to exploit new technology such as the smart phone to strengthen family links.

Economists fail to recognise that the free market can only prosper in an ordered society. A society of all against all is one that is going to fail.In a society whose raison d’etre is competitiveness and insecurity, it is left to the family to provide that sense of security and personal well being that is so essential of personal well being. This is why I value the wedding, as it celebrates the most essential of social units the family. For this economist long may families go on spending large sums on weddings as is a celebration of social togetherness, and as such it is the one remaining bulwark against the destructive individualism of the free market. Economists’ only  have the tools to celebrate production, they have no means of celebrating human happiness or togetherness. Simply put economists don’t do happiness and given their influence on politicians and policies their input into the political process can be very damaging.

*Potlatch a practice of giving away the families wealth, which could involve the destruction of such wealth. It was a custom practised by the Indians of Northwest USA and Canada. It was a practice designed to strengthen social bonds and to maintain social equality. No one individual was able to accumulate wealth and become the rich and powerful individual who would dominate tribal society.

Is it fair to compare today’s Brexiteers with yesterday’s Nazis?

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This is my reply to a friend who said I was wrong to see similarities between the rise of the Brexiteers in Britain to the rise of the Nazis in Germany

Almost every day there is an event or a happening that reminds me that I am living in very strange times.  Its almost a feeling of déjà vu, except this sense of déjà vu comes from my knowledge of history. I can understand the feelings of the German citizen of the Weimar Republic who watched in horror as his country was taken over by the party of the ‘crazies’ and ’no-nothings’. Until the late 1920s the Nazi’s existed as a ridiculous but violent fringe group that had little impact on the politics of the country. When the Great Depression left the government looking helpless in face of this crisis, the Nazis were able to capitalise on this and campaign as the party with an answer and the one who understood the pain of the losers. The Leavers or Brexit campaigners were also a small fringe group once called ‘fruit cakes and nut cases’ by a Prime Minister.  Just as with the Nazis they were able to exploit the discontent among the people caused by de-industrialisation in the old manufacturing towns and years of austerity following the financial crash of 2008. Just like the Nazis their support came from those seeing themselves as the ‘left behind’. Now these ‘fruitcakes and nut cases’ have their representatives in the government. The ruling conservative  grouping in parliament has co-opted them into government, hoping to use their popularity to offset their own unpopularity. Now we have our own Von Papen hoping to use these extremists for her own ends, although history suggests she is more likely to be used by them to achieve their extremist agenda.

While most leading political figures of the leave movement would reject any similarities with the Nazi party of the 1930s, there are in fact many similarities. When I write of the ‘crazies’ I mean the right wing zealots and Europhobes who want to take Britain back to a past of their own imagining. Some extremists have even spoken of a British Empire 2.0. The heroic imagined past of the leavers is Britain of the 1950s, an island of heroes that had defeated the Nazis. The heroic past that the Nazis wanted to take Germany back was the age of Siegfried and the Nibelungenlied. This they would achieve by taking the people out of the cities and moving them back to the land. The hard physical life on the land would develop in the Germans the heroic virtues of that characterised the German warrior people of the sagas. Opting out the industrial age was no more a realistic policy, than is opting out of the international trading system. Neither can be achieved, yet that does not deter the zealots.

What the Brexiteers and the Nazis also have in common is the hatred of modernity. The Nazis believed that the cities and cosmopolitan spirit within them sapped the strength of the German culture. Germans were no longer the ‘blond beasts’ of Nietzsche’s writings. Cosmopolitanism was an alien introduction to the German culture, one brought in by an alien race, the Jews. Brexiteers also hate the cosmopolitan spirit which they believe has corrupted the purity of the British national character. Obviously the alien force that is responsible for this is the EU and the associated influx of European immigrants. What both want is the expulsion of these alien forces from their country. The Nazis confiscated Jewish property and created such a hostile climate in for the jews, that many felt that they should leave.  It is no coincidence that there are echoes of this policy in that of the British Home Office, which has been charged with creating a hostile climate for undesirable EU immigrants, so forcing them to leave. (At present it appears to be a policy focused on Eastern Europeans and those EU immigrants that are homeless. Although given the nature of the current political leadership that hostility could be extended to other groups of EU citizens.)

Hitler was very much the social conservative. One of his first actions was to discourage women from working. Women for him were primarily homemakers and bearers of the next generation of German children. Our Brexiteers are also social conservatives, most of whom would wish to return  to women to their traditional role as homemakers. They have been a strong influence on the government, this is a government which is making abortion more and more difficult to achieve. If abortion becomes increasingly difficult it means women will be increasingly forced into child caring roles and will have to leave the workforce. It is no coincidence that this government has announced that it will give a very generous grant to the anti-abortion charity Life.

Initially the Nazis were dismissed as not being a serious political party not just for there fantastical beliefs, but because so many of their leadership were relatively uneducated men. Leading politicians dismissed them as an irrelevance because they could never see such ill educated men ever being serious actors within the political process. The coarseness of their manner and speech made it easy to dismiss them as an irrelevance. Not so long ago the then Prime Minister dismissed the UKIP voters as a group of as fruit cakes. He as an Oxbridge first could not take these relatively uneducated people seriously. Now these people, as did the Nazis when they first entered into a coalition with Von Papen hold the whip hand in government. They despite there seeming ignorance of European affairs are dictating the terms on which Britain negotiates to leave the EU. The Prime Minister who to retain the support of them keeps talking about a no-deal being better than a bad deal. This is in spite all the advice from economists that such a rupture from Europe will have a disastrous impact on the economy. Just like the German conservatives who were willing to accept the nonsensical beliefs about the malign Jewish influence, the Prime Minister has readily adopted the Brexiteers belief that the EU is a malign influence on the UK. She has adopted the worrying practice of the Weimar politicians who willing swamped a realistic world view of for fantastical one, as a means of staying in power.

What makes the comparison between the German conservatives of the 1930s and British conservatives of today, is this last point. There willingness to abandon their realistic world view for the fantastical one of their former enemies. Just recently one of the leading Remain conservatives demonstrated this trend. She said that although Brexit might cause some problems, the British people would rise to the occasion and make a success of Brexit. With no evidence for this, there cannot be a greatest example of foolish wishful thinking. Conservatives of the Weimar Republic and contemporary Britain would rather go along the madness of their own extremists, as they saw that madness as being less damaging to the country that ceding power to the opposition. As further evidence of this adoption of the fantastical world view of the extreme right, they insist of referring to the parliamentary opposition as dangerous radicals. Yet the policy proposals of this party are very mild in comparison with that of the Labour Party of 1945.

While I would not suggest that the Brexiteers are Nazis, there are so many points of similarly that such comparisons are valid. One clinching argument for me is that both are enemies of democracy. This government of leavers has done everything possible to avoid an open debate or real scrutiny of their Brexit policies in Parliament. Their argument is that of authoritarian governments everywhere, which is that secrecy is necessary if they are to make a success of their negotiations; any open discussion of policy options would weaken their hand. Only yesterday the Brexit secretary in reply to questioning from a House of Lords Committee, said in effect trust me. He was not prepared to submit to any democratic scrutiny. of his negotiations with the EU.

Weimar Britain 2010 – ?

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There seems to be a gathering darkness in our society, unreason seems to increasingly be the language of our times. The darkness of unreason is said to have come from outside the political process, from  the extremists of the right who have been increasingly successful in infiltrating the political mainstream. Although there success is not entirely down to their own efforts, as they have been aided by collaborators from within the political mainstream.

Perhaps the most obvious example of this darkness is the increasing harassment of immigrants. All to often there are stories such as that of the grandmother of Singaporean origin who was sent back to her homeland, despite having a family in the UK. She was sent back penniless to a homeland where she had no family. Indifference often bordering on cruelty so often governs the actions of our politicians.

When I see the flourishing of unreason in society, I look to the past for explanation. One obvious parallel is the German Weimar Republic that was destroyed by the forces of unreason. One writer that tried to explain the rise of the forces of unreason was Ernst Junger. I find his book ‘On the Marbles’ particularly apposite. There exists within his narrative a wild uncivilised  family of huntsmen who live deep in the dark forest. This family breeds an exceptionally vicious and violent breed of dog, who are breed for nothing but fighting. In the climax of the book this pack of barbarous dogs takes on the hunting dogs of the foresters and destroys them. Now this barbarous family has control of the forest. There is one futile attempt later by the politicians to come to terms with the barbarians of the forest, but it ends badly in their death.

There is a darkness in the souls of us all, but a darkness that is suppressed by civilisation. Norbert Elias wrote of the significance of etiquette in making organised society and social  progress possible. When people started treating each other with courtesy and respect organised society becomes possible. These etiquette codes of behaviour or rituals are passed from generation to generations giving society its shape but once they are disregard or disrespected society begins to resemble a shapeless mass and loses its civilising aspect.* Football without rules is a meaningless undignified scramble and even the most aggressive and competitive of footballers who will resort to cheating to win a match, still accepts the need for rules. They know that if there were no rules to break there would be no game of football. Politicians increasingly resemble the cheating footballer but unlike them they don’t just want to break the rules to their own advantage, but they want to destroy the rules and reshape the game in their own image.

Ernst Junger’s allegorical tale was very prescient, there are dark groups in society who while they remain isolated and excluded from the mainstream, pose little threat to the larger society. If they are isolated in the depths of the forest they are little threat to the civilised whole. However once this dark group is welcomed into the mainstream of the body politic, their very ruthlessness enables them to rise to the top. Just like Junger barbarous dogs they destroy the opposition, an opposition that has not been breed for fighting.

This dark group existed within German society, they were the German nationalists. The most extreme of which were the Nazis. Mainstream politicians thought there ideas insane, such as wanting to return the bulk of the population to the land. Farm work and rural life they believed led to the cultivation the manliness virtues that the Nazi’s admired. Too many German men lived soft easy lives in the town and had lost the Aryan virtues that the Nazis admired. Having such crazy ideas led to the political elite believing that such simpletons could be easily managed.

When the economic crisis of 1929 lead to widespread unemployment, which many blamed on the government. The discredited ruling coalition thought that by incorporating the increasingly popular Nazi’s into government they come benefit from their popularity. They would be a useful counterweight to the powerful communist party. The conservative intellectuals such as Franz Von Papen thought that they could easily manage the ‘unsophisticates’ of the Nazi Party. Instead these conservative politicians lacked the ruthlessness of the Nazis and were out manoeuvred by them. The well behaved dogs of the conservative right proved no match for the wild dogs of the Nazis.

Once the Nazis gained control they removed those civilised constraints that kept those dark instincts of the German personality suppressed. Soon civilised Germans were treating there Jewish neighbours in the most cruel of manners. Once those civilised rules of social interaction were removed the darkest of behaviours become common. Millions of Germans knew of the existence of the death camps, yet only a small number of German opposed their use. Ordinary German citizen if they knew of Jews hiding form the authorities would not hesitate to betray them.

What I believe is that once the barbarous dark forces in society are admitted into the mainstream of the body politic they corrupt the political process and take it over. There barbarous belief systems cannot tolerate any diversity opinion or difference, so must they destroy it. That destruction as in Weimar Germany will be the destruction of the democratic system.

While the dark forces in Britain remained isolated and excluded from the mainstream, they could be tolerated as the harmless indulgence of a tiny minority. However in Britain as in Weimar Germany changes occurred within the governing elites that made possible the introduction of the barbarous views of the extremists. Within the conservative political spectrum there had always been a significant minority that hated the post war settlement. High personal taxation and the tax revenue used to fund of social welfare programmes and the health service they saw the illegitimate action of government. They saw the economic crisis of the 1970s as an opportunity to destroy the social democratic state. Whether it was the free market economics of Milton Friedman or the Neo-Liberalism of Hayek and Rand, they had a brutal philosophy. What they wanted was the re-create the society that pre-dated Hobbes ‘Leviathan’. They wanted a society of in which ‘nasty brutish’ men, were not restrained in their actions by the state. It was human competitiveness not social organisation they believed was the motor for economic and social progress.

As this philosophy increasingly took hold on the Conservative party, its policies became more and more brutal as it sough to recreate the society of ‘nasty and brutish’ men. Although policies were couched in morally virtuous terms such as taking people out of the dependency culture and making them self sufficient, all but the most deluded of Conservative must have realised they were practising a policy of cruelty. This policy was corrupting of the people making the policy, as implementing cruel social policies is not a morally neutral activity, it corrupts the mind. The poor become defined as a subhuman species unworthy of the decencies of human society.

With this degradation of moral sensibilities conservative politicians have not hesitated to exploit the those dark atavistic sentiments on race and ethnicity to win support. However what they fail to realise is that they these sentiments are not something that can used when needed for electioneering and then forgotten. Once they have been imported into the political dialogue they remain there. These politicians so resemble so many Franz Von Papen’s  who thought that they could use the extremists for their own ends.  Similarly these conservative politicians are offering extremists access to power, an access that they will exploit.

Again Ernst Junger’s allegoric tale offers a useful explanation of the current situation. Bad as the current conservative politician are, there are the much more dangerous extremists who are beginning to enter the political mainstream. The conservative politicians are like the hunting dogs in his tale, they are trained to hunt herbivores and not to fight other dogs. I liken them to they hunting dogs because they are trained to hunt weak herbivores of society, the poor and less well off majority. Neo-liberalism of the Ayn Rand type has schooled them in how to attack the less well off majority to benefit of the billionaires class, but it has not schooled them in how fight off the extremists. I fear that our conservative Neo-liberal politicians, will be as with Weimar’s conservative politicians little more than a conduit to power for the extremists. 

  • I must confess that my summary of Norbert Ellias thinking does not do justice to him. His ideas are far my complex that my summary would suggest.