Reading Thomas Aquinas gives a better understanding of human society, than does a reading of the works of Friedrich Hayek

Just recently I have been reading and studying Thomist philosophy and works of other medieval Christian philosophers such as William of Ockham. The thinking and is usually regarded with contempt by contemporary philosophers. When I studied philosophy at university, the only philosophy of this period we studied was Augustine of Hippo and he was regarded with interest, because his work was a reworking of Plato’s philosophy. However what I discovered in these philosophers was a clarity of thought and elegance of writing lacking in so many contemporary thinkers. Anybody familiar with the writing of contemporary post modern philosophers will be perplexed by the obscurity of expression in their writing. They seem to believe that the difficulty one has in reading in there is a demonstration of their intelligence.

What particularly interested me was the question that these philosopher’s struggled to resolve, which was in God created the world, and he was a God of good intent, why did he allow evil to thrive in the world he created. There is a similar problem with contemporary economics. Nero-liberal economists have created there own best possible of world’s, the free market. They believe that the free market represents the epitome of collective human endeavour. The free market they believe the market possesses the mechanism to ensure the fairest distribution of wealth between members of society. When problems occur such as the lack of housing provision in the housing market, it is not the fault of builders or property developers, but some factor extraneous to the market. One favourite culprit is the local authorities who fail to release enough land for housing. Another is green belt regulation that also limits the amount of land available for housing. Never to blame are the suppliers of housing, they are the victims of foolish and vindictive governments.

What these economists are guilty of is dishonesty. They cannot admit to there being no fault with that creature of their imaginings, the free market. In fact in all economics textbooks,* there will be a section devoted to perfect competition. This is the idealised free market with all the imperfections of reality removed. Medieval Christian philosophers unlike free market economists face up to the problem of evil, in what should be the best of all possible worlds. Unlike contemporary economists they don’t blame some extraneous agency for failings within human society. As this was an age of belief they could easily have blamed all human failings on the devil. Instead face up to the problem as how a good God could allow evil to exist. They employ sophisticated logical reasoning to demonstrate that evil actions are a consequence of the choice made by human actors, nothing to do with God. It is in fact a turning away from God that leads to evil acts.*

This naivety has not always been a characteristic of economics teaching. When I started teaching economics in the 1970s, I taught my students both the failings and strengths of the free market. In particular how natural monopolies were unsuited to the free markets, as monopoly power of the suppliers would always enable them to exploit their customers. Monopolists because they lack any effective competition, maximise their profits by either charging exorbitant prices for their products and services, or by minimising costs by providing the minimum service possible. British rail companies do both, offering the customer a very poor deal.

There are many economists who have written about how it is possible to combat the abuses of the free market. The majority of them were writing in the 1940s and 50s. All these economists are hardly known by politicians today, in consequence a wealth of knowledge on how to manage the economy equitably in the interests of the majority has been lost. It’s a situation similar to that of the great Christian philosophers of the medieval period, apart from a small minority all knowledge of their works has been lost. If only our rulers would consult these ‘old’ books, they would find solutions to many of the problems that now bedevil our economy.

* Friedrich Hayek is the doyen of free market economists, who in his ‘The Road to Serfdom’ gives the best account of the virtues of the free market economy.

* This brief summary does little justice to the thinking of Thomas Aquinas and the other medieval Christian philosophers. Perhaps the best explanation of the thinking of these philosophers, can be found in Etienne Gilson’s ‘The Spirit of Medieval Philosophy’


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